May 2021 Story
May 05 Story
5/3,5/5,5/7,5/10,5/12,5/14,5/1
7,5/19,5/21,5/24,5/26,5/28
Hans Christian Andersen安徒生童話
http://hca.gilead.org.il/fir_tree.html
the fir tree v= https://www.youtube.com/watch?v=pSMEQ6QmF8Y
The Fir Tree樅樹
by
Hans Christian Andersen
(1845)
AR down in the forest, where the warm sun and the fresh air made a sweet resting-place, grew a pretty little fir-tree; and yet it was not happy, it wished so much to be tall like its companions— the pines and firs which grew around it. The sun shone, and the soft air fluttered its leaves, and the little peasant children passed by, prattling merrily, but the fir-tree heeded them not. Sometimes the children would bring a large basket of raspberries or strawberries, wreathed on a straw, and seat themselves near the fir-tree, and say, “Is it not a pretty little tree?” which made it feel more unhappy than before. And yet all this while the tree grew a notch or joint taller every year; for by the number of joints in the stem of a fir-tree we can discover its age. Still, as it grew, it complained, “Oh! how I wish I were as tall as the other trees, then I would spread out my branches on every side, and my top would over-look the wide world. I should have the birds building their nests on my boughs, and when the wind blew, I should bow with stately dignity like my tall companions.” The tree was so discontented, that it took no pleasure in the warm sunshine, the birds, or the rosy clouds that floated over it morning and evening. Sometimes, in winter, when the snow lay white and glittering on the ground, a hare would come springing along, and jump right over the little tree; and then how mortified it would feel! Two winters passed, and when the third arrived, the tree had grown so tall that the hare was obliged to run round it. Yet it remained unsatisfied, and would exclaim, “Oh, if I could but keep on growing tall and old! There is nothing else worth caring for in the world!” In the autumn, as usual, the wood-cutters came and cut down several of the tallest trees, and the young fir-tree, which was now grown to its full height, shuddered as the noble trees fell to the earth with a crash. After the branches were lopped off, the trunks looked so slender and bare, that they could scarcely be recognized. Then they were placed upon wagons, and drawn by horses out of the forest. “Where were they going? What would become of them?” The young fir-tree wished very much to know; so in the spring, when the swallows and the storks came, it asked, “Do you know where those trees were taken? Did you meet them?”
The swallows knew nothing, but the stork, after a little reflection, nodded his head, and said, “Yes, I think I do. I met several new ships when I flew from Egypt, and they had fine masts that smelt like fir. I think these must have been the trees; I assure you they were stately, very stately.”
“Oh, how I wish I were tall enough to go on the sea,” said the fir-tree. “What is the sea, and what does it look like?”
“It would take too much time to explain,” said the stork, flying quickly away.
“Rejoice in thy youth,” said the sunbeam; “rejoice in thy fresh growth, and the young life that is in thee.”
And the wind kissed the tree, and the dew watered it with tears; but the fir-tree regarded them not.
Christmas-time drew near, and many young trees were cut down, some even smaller and younger than the fir-tree who enjoyed neither rest nor peace with longing to leave its forest home. These young trees, which were chosen for their beauty, kept their branches, and were also laid on wagons and drawn by horses out of the forest.
“Where are they going?” asked the fir-tree. “They are not taller than I am: indeed, one is much less; and why are the branches not cut off? Where are they going?”
“We know, we know,” sang the sparrows; “we have looked in at the windows of the houses in the town, and we know what is done with them. They are dressed up in the most splendid manner. We have seen them standing in the middle of a warm room, and adorned with all sorts of beautiful things,—honey cakes, gilded apples, playthings, and many hundreds of wax tapers.”
“And then,” asked the fir-tree, trembling through all its branches, “and then what happens?”
“We did not see any more,” said the sparrows; “but this was enough for us.”
“I wonder whether anything so brilliant will ever happen to me,” thought the fir-tree. “It would be much better than crossing the sea. I long for it almost with pain. Oh! when will Christmas be here? I am now as tall and well grown as those which were taken away last year. Oh! that I were now laid on the wagon, or standing in the warm room, with all that brightness and splendor around me! Something better and more beautiful is to come after, or the trees would not be so decked out. Yes, what follows will be grander and more splendid. What can it be? I am weary with longing. I scarcely know how I feel.”
“Rejoice with us,” said the air and the sunlight. “Enjoy thine own bright life in the fresh air.”
But the tree would not rejoice, though it grew taller every day; and, winter and summer, its dark-green foliage might be seen in the forest, while passers by would say, “What a beautiful tree!”
A short time before Christmas, the discontented fir-tree was the first to fall. As the axe cut through the stem, and divided the pith, the tree fell with a groan to the earth, conscious of pain and faintness, and forgetting all its anticipations of happiness, in sorrow at leaving its home in the forest. It knew that it should never again see its dear old companions, the trees, nor the little bushes and many-colored flowers that had grown by its side; perhaps not even the birds. Neither was the journey at all pleasant. The tree first recovered itself while being unpacked in the courtyard of a house, with several other trees; and it heard a man say, “We only want one, and this is the prettiest.”
Then came two servants in grand livery, and carried the fir-tree into a large and beautiful apartment. On the walls hung pictures, and near the great stove stood great china vases, with lions on the lids. There were rocking chairs, silken sofas, large tables, covered with pictures, books, and playthings, worth a great deal of money,—at least, the children said so. Then the fir-tree was placed in a large tub, full of sand; but green baize hung all around it, so that no one could see it was a tub, and it stood on a very handsome carpet. How the fir-tree trembled! “What was going to happen to him now?” Some young ladies came, and the servants helped them to adorn the tree. On one branch they hung little bags cut out of colored paper, and each bag was filled with sweetmeats; from other branches hung gilded apples and walnuts, as if they had grown there; and above, and all round, were hundreds of red, blue, and white tapers, which were fastened on the branches. Dolls, exactly like real babies, were placed under the green leaves,—the tree had never seen such things before,—and at the very top was fastened a glittering star, made of tinsel. Oh, it was very beautiful!
“This evening,” they all exclaimed, “how bright it will be!” “Oh, that the evening were come,” thought the tree, “and the tapers lighted! then I shall know what else is going to happen. Will the trees of the forest come to see me? I wonder if the sparrows will peep in at the windows as they fly? shall I grow faster here, and keep on all these ornaments summer and winter?” But guessing was of very little use; it made his bark ache, and this pain is as bad for a slender fir-tree, as headache is for us. At last the tapers were lighted, and then what a glistening blaze of light the tree presented! It trembled so with joy in all its branches, that one of the candles fell among the green leaves and burnt some of them. “Help! help!” exclaimed the young ladies, but there was no danger, for they quickly extinguished the fire. After this, the tree tried not to tremble at all, though the fire frightened him; he was so anxious not to hurt any of the beautiful ornaments, even while their brilliancy dazzled him. And now the folding doors were thrown open, and a troop of children rushed in as if they intended to upset the tree; they were followed more silently by their elders. For a moment the little ones stood silent with astonishment, and then they shouted for joy, till the room rang, and they danced merrily round the tree, while one present after another was taken from it.
“What are they doing? What will happen next?” thought the fir. At last the candles burnt down to the branches and were put out. Then the children received permission to plunder the tree.
Oh, how they rushed upon it, till the branches cracked, and had it not been fastened with the glistening star to the ceiling, it must have been thrown down. The children then danced about with their pretty toys, and no one noticed the tree, except the children’s maid who came and peeped among the branches to see if an apple or a fig had been forgotten.
“A story, a story,” cried the children, pulling a little fat man towards the tree.
“Now we shall be in the green shade,” said the man, as he seated himself under it, “and the tree will have the pleasure of hearing also, but I shall only relate one story; what shall it be? Ivede-Avede, or Humpty Dumpty, who fell down stairs, but soon got up again, and at last married a princess.”
“Ivede-Avede,” cried some. “Humpty Dumpty,” cried others, and there was a fine shouting and crying out. But the fir-tree remained quite still, and thought to himself, “Shall I have anything to do with all this?” but he had already amused them as much as they wished. Then the old man told them the story of Humpty Dumpty, how he fell down stairs, and was raised up again, and married a princess. And the children clapped their hands and cried, “Tell another, tell another,” for they wanted to hear the story of “Ivede-Avede;” but they only had “Humpty Dumpty.” After this the fir-tree became quite silent and thoughtful; never had the birds in the forest told such tales as “Humpty Dumpty,” who fell down stairs, and yet married a princess.
5/3-qanda-
1q How many servants were there?
Ans= 2
2q A large and what apartment?
Ans= beautiful
3q What was in the large tub?
Ans= sand
4q What is green baize?
Ans= a fabric
5q What were the dolls like?
Ans= exactly like real babies
Bq What are tapers?
Ans= long, thin candles
5/5,
“Ah! yes, so it happens in the world,” thought the fir-tree; he believed it all, because it was related by such a nice man. “Ah! well,” he thought, “who knows? perhaps I may fall down too, and marry a princess;” and he looked forward joyfully to the next evening, expecting to be again decked out with lights and playthings, gold and fruit. “To-morrow I will not tremble,” thought he; “I will enjoy all my splendor, and I shall hear the story of Humpty Dumpty again, and perhaps Ivede-Avede.” And the tree remained quiet and thoughtful all night. In the morning the servants and the housemaid came in. “Now,” thought the fir, “all my splendor is going to begin again.” But they dragged him out of the room and up stairs to the garret, and threw him on the floor, in a dark corner, where no daylight shone, and there they left him. “What does this mean?” thought the tree, “what am I to do here? I can hear nothing in a place like this,” and he had time enough to think, for days and nights passed and no one came near him, and when at last somebody did come, it was only to put away large boxes in a corner. So the tree was completely hidden from sight as if it had never existed. “It is winter now,” thought the tree, “the ground is hard and covered with snow, so that people cannot plant me. I shall be sheltered here, I dare say, until spring comes. How thoughtful and kind everybody is to me! Still I wish this place were not so dark, as well as lonely, with not even a little hare to look at. How pleasant it was out in the forest while the snow lay on the ground, when the hare would run by, yes, and jump over me too, although I did not like it then. Oh! it is terrible lonely here.”
“Squeak, squeak,” said a little mouse, creeping cautiously towards the tree; then came another; and they both sniffed at the fir-tree and crept between the branches.
“Oh, it is very cold,” said the little mouse, “or else we should be so comfortable here, shouldn’t we, you old fir-tree?”
“I am not old,” said the fir-tree, “there are many who are older than I am.”
“Where do you come from? and what do you know?” asked the mice, who were full of curiosity. “Have you seen the most beautiful places in the world, and can you tell us all about them? and have you been in the storeroom, where cheeses lie on the shelf, and hams hang from the ceiling? One can run about on tallow candles there, and go in thin and come out fat.”
“I know nothing of that place,” said the fir-tree, “but I know the wood where the sun shines and the birds sing.” And then the tree told the little mice all about its youth. They had never heard such an account in their lives; and after they had listened to it attentively, they said, “What a number of things you have seen? you must have been very happy.”
“Happy!” exclaimed the fir-tree, and then as he reflected upon what he had been telling them, he said, “Ah, yes! after all those were happy days.” But when he went on and related all about Christmas-eve, and how he had been dressed up with cakes and lights, the mice said, “How happy you must have been, you old fir-tree.”
“I am not old at all,” replied the tree, “I only came from the forest this winter, I am now checked in my growth.”
“What splendid stories you can relate,” said the little mice. And the next night four other mice came with them to hear what the tree had to tell. The more he talked the more he remembered, and then he thought to himself, “Those were happy days, but they may come again. Humpty Dumpty fell down stairs, and yet he married the princess; perhaps I may marry a princess too.” And the fir-tree thought of the pretty little birch-tree that grew in the forest, which was to him a real beautiful princess.
“Who is Humpty Dumpty?” asked the little mice. And then the tree related the whole story; he could remember every single word, and the little mice was so delighted with it, that they were ready to jump to the top of the tree. The next night a great many more mice made their appearance, and on Sunday two rats came with them; but they said, it was not a pretty story at all, and the little mice were very sorry, for it made them also think less of it.
“Do you know only one story?” asked the rats.
“Only one,” replied the fir-tree; “I heard it on the happiest evening of my life; but I did not know I was so happy at the time.”
“We think it is a very miserable story,” said the rats. “Don’t you know any story about bacon, or tallow in the storeroom.”
“No,” replied the tree.
“Many thanks to you then,” replied the rats, and they marched off.
The little mice also kept away after this, and the tree sighed, and said, “It was very pleasant when the merry little mice sat round me and listened while I talked. Now that is all passed too. However, I shall consider myself happy when some one comes to take me out of this place.” But would this ever happen? Yes; one morning people came to clear out the garret, the boxes were packed away, and the tree was pulled out of the corner, and thrown roughly on the garret floor; then the servant dragged it out upon the staircase where the daylight shone. “Now life is beginning again,” said the tree, rejoicing in the sunshine and fresh air. Then it was carried down stairs and taken into the courtyard so quickly, that it forgot to think of itself, and could only look about, there was so much to be seen. The court was close to a garden, where everything looked blooming. Fresh and fragrant roses hung over the little palings. The linden-trees were in blossom; while the swallows flew here and there, crying, “Twit, twit, twit, my mate is coming,”—but it was not the fir-tree they meant. “Now I shall live,” cried the tree, joyfully spreading out its branches; but alas! they were all withered and yellow, and it lay in a corner amongst weeds and nettles. The star of gold paper still stuck in the top of the tree and glittered in the sunshine. In the same courtyard two of the merry children were playing who had danced round the tree at Christmas, and had been so happy. The youngest saw the gilded star, and ran and pulled it off the tree. “Look what is sticking to the ugly old fir-tree,” said the child, treading on the branches till they crackled under his boots. And the tree saw all the fresh bright flowers in the garden, and then looked at itself, and wished it had remained in the dark corner of the garret. It thought of its fresh youth in the forest, of the merry Christmas evening, and of the little mice who had listened to the story of “Humpty Dumpty.” “Past! past!” said the old tree; “Oh, had I but enjoyed myself while I could have done so! but now it is too late.” Then a lad came and chopped the tree into small pieces, till a large bundle lay in a heap on the ground. The pieces were placed in a fire under the copper, and they quickly blazed up brightly, while the tree sighed so deeply that each sigh was like a pistol-shot. Then the children, who were at play, came and seated themselves in front of the fire, and looked at it and cried, “Pop, pop.” But at each “pop,” which was a deep sigh, the tree was thinking of a summer day in the forest; and of Christmas evening, and of “Humpty Dumpty,” the only story it had ever heard or knew how to relate, till at last it was consumed. The boys still played in the garden, and the youngest wore the golden star on his breast, with which the tree had been adorned during the happiest evening of its existence. Now all was past; the tree’s life was past, and the story also,—for all stories must come to an end at last.
5/5-qanda-
1q Were the mice little?
Ans= yes
2q What is a garret?
Ans= a small room, usually use by artists,
at the top of a house
3q What did the tree rejoice in?
Ans= 2 things- sunshine & fresh air
4q What was blossoming?
Ans= Linden trees
5q What was each sigh like?
Ans= a pistol shot
Bq Where were the children?
Ans= at play. The end.
5/7,
http://hca.gilead.org.il/por_duck.html
The Portuguese Duck葡萄牙鴨子
by
Hans Christian Andersen
(1861)
DUCK once arrived from Portugal, but there were some who said she came from Spain, which is almost the same thing. At all events, she was called the “Portuguese,” and she laid eggs, was killed, and cooked, and there was an end of her. But the ducklings which crept forth from the eggs were also called “Portuguese,” and about that there may be some question. But of all the family one only remained in the duckyard, which may be called a farmyard, as the chickens were admitted, and the cock strutted about in a very hostile manner. “He annoys me with his loud crowing,” said the Portuguese duck; “but, still, he’s a handsome bird, there’s no denying that, although he’s not a drake. He ought to moderate his voice, like those little birds who are singing in the lime-trees over there in our neighbor’s garden, but that is an art only acquired in polite society. How sweetly they sing there; it is quite a pleasure to listen to them! I call it Portuguese singing. If I had only such a little singing-bird, I’d be kind and good as a mother to him, for it’s in my nature, in my Portuguese blood.”
While she was speaking, one of the little singing-birds came tumbling head over heels from the roof into the yard. The cat was after him, but he had escaped from her with a broken wing, and so came tumbling into the yard. “That’s just like the cat, she’s a villain,” said the Portuguese duck. “I remember her ways when I had children of my own. How can such a creature be allowed to live, and wander about upon the roofs. I don’t think they allow such things in Portugal.” She pitied the little singing-bird, and so did all the other ducks who were not Portuguese.
“Poor little creature!” they said, one after another, as they came up. “We can’t sing, certainly; but we have a sounding-board, or something of the kind, within us; we can feel that, though we don’t talk about it.”
“But I can talk,” said the Portuguese duck; “and I’ll do something for the little fellow; it’s my duty;” and she stepped into the water-trough, and beat her wings upon the water so strongly that the bird was nearly drowned by a shower-bath; but the duck meant it kindly. “That is a good deed,” she said; “I hope the others will take example by it.”
“Tweet, tweet!” said the little bird, for one of his wings being broken, he found it difficult to shake himself; but he quite understood that the bath was meant kindly, and he said, “You are very kind-hearted, madam;” but he did not wish for a second bath.
“I have never thought about my heart,” replied the Portuguese duck, “but I know that I love all my fellow-creatures, except the cat, and nobody can expect me to love her, for she ate up two of my ducklings. But pray make yourself at home; it is easy to make one’s self comfortable. I am myself from a foreign country, as you may see by my feathery dress. My drake is a native of these parts; he’s not of my race; but I am not proud on that account. If any one here can understand you, I may say positively I am that person.”
“She’s quite full of ‘Portulak,’” said a little common duck, who was witty. All the common ducks considered the word “Portulak” a good joke, for it sounded like Portugal. They nudged each other, and said, “Quack! that was witty!”
Then the other ducks began to notice the little bird. “The Portuguese had certainly a great flow of language,” they said to the little bird. “For our part we don’t care to fill our beaks with such long words, but we sympathize with you quite as much. If we don’t do anything else, we can walk about with you everywhere, and we think that is the best thing we can do.”
“You have a lovely voice,” said one of the eldest ducks; “it must be great satisfaction to you to be able to give so much pleasure as you do. I am certainly no judge of your singing so I keep my beak shut, which is better than talking nonsense, as others do.”
“Don’t plague him so,” interposed the Portuguese duck; “he requires rest and nursing. My little singing-bird do you wish me to prepare another bath for you?”
“Oh, no! no! pray let me dry,” implored the little bird.
“The water-cure is the only remedy for me, when I am not well,” said the Portuguese. “Amusement, too, is very beneficial. The fowls from the neighborhood will soon be here to pay you a visit. There are two Cochin Chinese amongst them; they wear feathers on their legs, and are well educated. They have been brought from a great distance, and consequently I treat them with greater respect than I do the others.”
Then the fowls arrived, and the cock was polite enough to-day to keep from being rude. “You are a real songster,” he said, “you do as much with your little voice as it is possible to do; but there requires more noise and shrillness in any one who wishes it to be known who he is.”
The two Chinese were quite enchanted with the appearance of the singing-bird. His feathers had been much ruffled by his bath, so that he seemed to them quite like a tiny Chinese fowl. “He’s charming,” they said to each other, and began a conversation with him in whispers, using the most aristocratic Chinese dialect: “We are of the same race as yourself,” they said. “The ducks, even the Portuguese, are all aquatic birds, as you must have noticed. You do not know us yet,—very few know us, or give themselves the trouble to make our acquaintance, not even any of the fowls, though we are born to occupy a higher grade in society than most of them. But that does not disturb us, we quietly go on in our own way among the rest, whose ideas are certainly not ours; for we look at the bright side of things, and only speak what is good, although that is sometimes very difficult to find where none exists. Except ourselves and the cock there is not one in the yard who can be called talented or polite. It cannot even be said of the ducks, and we warn you, little bird, not to trust that one yonder, with the short tail feathers, for she is cunning; that curiously marked one, with the crooked stripes on her wings, is a mischief-maker, and never lets any one have the last word, though she is always in the wrong. That fat duck yonder speaks evil of every one, and that is against our principles. If we have nothing good to tell, we close our beaks. The Portuguese is the only one who has had any education, and with whom we can associate, but she is passionate, and talks too much about ‘Portugal.’”
“I wonder what those two Chinese are whispering about,” whispered one duck to another; “they are always doing it, and it annoys me. We never speak to them.”
Now the drake came up, and he thought the little singing-bird was a sparrow. “Well, I don’t understand the difference,” he said; “it appears to me all the same. He’s only a plaything, and if people will have playthings, why let them, I say.”
“Don’t take any notice of what he says,” whispered the Portuguese; “he’s very well in matters of business, and with him business is placed before everything. But now I shall lie down and have a little rest. It is a duty we owe to ourselves that we may be nice and fat when we come to be embalmed with sage and onions and apples.” So she laid herself down in the sun and winked with one eye; she had a very comfortable place, and felt so comfortable that she fell asleep. The little singing-bird busied himself for some time with his broken wing, and at last he lay down, too, quite close to his protectress. The sun shone warm and bright, and he found out that it was a very good place. But the fowls of the neighborhood were all awake, and, to tell the truth, they had paid a visit to the duckyard, simply and solely to find food for themselves. The Chinese were the first to leave, and the other fowls soon followed them.
The witty little duck said of the Portuguese, that the old lady was getting quite a “doting ducky,” All the other ducks laughed at this. “Doting ducky,” they whispered. “Oh, that’s too ‘witty!’” And then they repeated the former joke about “Portulak,” and declared it was most amusing. Then they all lay down to have a nap.
They had been lying asleep for some time, when suddenly something was thrown into the yard for them to eat. It came down with such a bang, that the whole company started up and clapped their wings. The Portuguese awoke too, and rushed over to the other side: in so doing she trod upon the little singing-bird.
“Tweet,” he cried; “you trod very hard upon me, madam.”
“Well, then, why do you lie in my way?” she retorted, “you must not be so touchy. I have nerves of my own, but I do not cry ‘tweet.’”
“Don’t be angry,” said the little bird; “the ‘tweet’ slipped out of my beak unawares.”
The Portuguese did not listen to him, but began eating as fast as she could, and made a good meal. When she had finished, she lay down again, and the little bird, who wished to be amiable, began to sing,—
“Chirp and twitter,
The dew-drops glitter,
In the hours of sunny spring,
I’ll sing my best,
Till I go to rest,
With my head behind my wing.”
“Now I want rest after my dinner,” said the Portuguese; “you must conform to the rules of the house while you are here. I want to sleep now.”
The little bird was quite taken aback, for he meant it kindly. When madam awoke afterwards, there he stood before her with a little corn he had found, and laid it at her feet; but as she had not slept well, she was naturally in a bad temper. “Give that to a chicken,” she said, “and don’t be always standing in my way.”
“Why are you angry with me?” replied the little singing-bird, “what have I done?”
“Done!” repeated the Portuguese duck, “your mode of expressing yourself is not very polite. I must call your attention to that fact.”
“It was sunshine here yesterday,” said the little bird, “but to-day it is cloudy and the air is close.”
“You know very little about the weather, I fancy,” she retorted, “the day is not over yet. Don’t stand there, looking so stupid.”
“But you are looking at me just as the wicked eyes looked when I fell into the yard yesterday.”
“Impertinent creature!” exclaimed the Portuguese duck: “would you compare me with the cat—that beast of prey? There’s not a drop of malicious blood in me. I’ve taken your part, and now I’ll teach you better manners.” So saying, she made a bite at the little singing-bird’s head, and he fell dead on the ground. “Now whatever is the meaning of this?” she said; “could he not bear even such a little peck as I gave him? Then certainly he was not made for this world. I’ve been like a mother to him, I know that, for I’ve a good heart.”
Then the cock from the neighboring yard stuck his head in, and crowed with steam-engine power.
“You’ll kill me with your crowing,” she cried, “it’s all your fault. He’s lost his life, and I’m very near losing mine.”
“There’s not much of him lying there,” observed the cock.
“Speak of him with respect,” said the Portuguese duck, “for he had manners and education, and he could sing. He was affectionate and gentle, and that is as rare a quality in animals as in those who call themselves human beings.”
Then all the ducks came crowding round the little dead bird. Ducks have strong passions, whether they feel envy or pity. There was nothing to envy here, so they all showed a great deal of pity, even the two Chinese. “We shall never have another singing-bird again amongst us; he was almost a Chinese,” they whispered, and then they wept with such a noisy, clucking sound, that all the other fowls clucked too, but the ducks went about with redder eyes afterwards. “We have hearts of our own,” they said, “nobody can deny that.”
“Hearts!” repeated the Portuguese, “indeed you have, almost as tender as the ducks in Portugal.”
“Let us think of getting something to satisfy our hunger,” said the drake, “that’s the most important business. If one of our toys is broken, why we have plenty more.”
5/7-qanda-
1q Who was impertinent? (rude)
Ans= the little bird
2q What country is mentioned?
Ans= Portuguese=Portugal
3q Another land?
Ans= Chinese/ China
4q What color were the duck's eyes?
Ans= red
5q What's a drake?
Ans= a male duck
Bq Who was crowing?
Ans= the cock/rooster. The end.
5/10,
http://hca.gilead.org.il/will_o_t.html
“The Will-o’-the-Wisp Is in the Town,” Says the Moor-Woman摩爾女人說：“野鬼在城裡！”
by
Hans Christian Andersen
(1865)
HERE was a man who once knew many stories, but they had slipped away from him—so he said. The Story that used to visit him of its own accord no longer came and knocked at his door. And why did it come no longer? It is true enough that for days and years the man had not thought of it, had not expected it to come and knock; and if he had expected it, it would certainly not have come; for without there was war, and within was the care and sorrow that war brings with it.
The stork and the swallows came back from their long journey, for they thought of no danger; and, behold, when they arrived, the nest was burnt, the habitations of men were burnt, the hedges were all in disorder, and everything seemed gone, and the enemy’s horses were stamping in the old graves. Those were hard, gloomy times, but they came to an end.
And now they were past and gone—so people said; yet no Story came and knocked at the door, or gave any tidings of its presence.
“I suppose it must be dead, or gone away with many other things,” said the man.
But the story never dies. And more than a whole year went by, and he longed—oh, so very much!—for the Story.
“I wonder if the Story will ever come back again and knock?”
And he remembered it so well in all the various forms in which it had come to him, sometimes young and charming, like spring itself, sometimes as a beautiful maiden, with a wreath of thyme in her hair, and a beechen branch in her hand, and with eyes that gleamed like deep woodland lakes in the bright sunshine.
Sometimes it had come to him in the guise of a peddler, and had opened its box and let silver ribbon come fluttering out, with verses and inscriptions of old remembrances.
But it was most charming of all when it came as an old grandmother, with silvery hair, and such large, sensible eyes. She knew so well how to tell about the oldest times, long before the princesses spun with the golden spindles, and the dragons lay outside the castles, guarding them. She told with such an air of truth, that black spots danced before the eyes of all who heard her, and the floor became black with human blood; terrible to see and to hear, and yet so entertaining, because such a long time had passed since it all happened.
“Will it ever knock at my door again?” said the man, and he gazed at the door, so that black spots came before his eyes and upon the floor; he did not know if it was blood, or mourning crape from the dark heavy days.
And as he sat thus, the thought came upon him whether the Story might not have hidden itself, like the princess in the old tale. And he would now go in search of it; if he found it, it would beam in new splendor, lovelier than ever.
“Who knows? Perhaps it has hidden itself in the straw that balances on the margin of the well. Carefully, carefully! Perhaps it lies hidden in a certain flower—that flower in one of the great books on the book-shelf.”
And the man went and opened one of the newest books, to gain information on this point; but there was no flower to be found. There he read about Holger Danske; and the man read that the tale had been invented and put together by a monk in France, that it was a romance, “translated into Danish and printed in that language;” that Holger Danske had never really lived, and consequently could never come again, as we have sung, and have been so glad to believe. And William Tell was treated just like Holger Danske. These were all only myths—nothing on which we could depend; and yet it is all written in a very learned book.
“Well, I shall believe what I believe!” said the man. “There grows no plantain where no foot has trod.”
And he closed the book and put it back in its place, and went to the fresh flowers at the window. Perhaps the Story might have hidden itself in the red tulips, with the golden yellow edges, or in the fresh rose, or in the beaming camellia. The sunshine lay among the flowers, but no Story.
The flowers which had been here in the dark troublous time had been much more beautiful; but they had been cut off, one after another, to be woven into wreaths and placed in coffins, and the flag had waved over them! Perhaps the Story had been buried with the flowers; but then the flowers would have known of it, and the coffin would have heard it, and every little blade of grass that shot forth would have told of it. The Story never dies.
Perhaps it has been here once, and has knocked; but who had eyes or ears for it in those times? People looked darkly, gloomily, and almost angrily at the sunshine of spring, at the twittering birds, and all the cheerful green; the tongue could not even bear the old merry, popular songs, and they were laid in the coffin with so much that our heart held dear. The Story may have knocked without obtaining a hearing; there was none to bid it welcome, and so it may have gone away.
“I will go forth and seek it. Out in the country! out in the wood! and on the open sea beach!”
Out in the country lies an old manor house, with red walls, pointed gables, and a red flag that floats on the tower. The nightingale sings among the finely-fringed beech-leaves, looking at the blooming apple trees of the garden, and thinking that they bear roses. Here the bees are mightily busy in the summer-time, and hover round their queen with their humming song. The autumn has much to tell of the wild chase, of the leaves of the trees, and of the races of men that are passing away together. The wild swans sing at Christmas-time on the open water, while in the old hall the guests by the fireside gladly listen to songs and to old legends.
Down into the old part of the garden, where the great avenue of wild chestnut trees lures the wanderer to tread its shades, went the man who was in search of the Story; for here the wind had once murmured something to him of “Waldemar Daa and his Daughters.” The Dryad in the tree, who was the Story-mother herself, had here told him the “Dream of the Old Oak Tree.” Here, in the time of the ancestral mother, had stood clipped hedges, but now only ferns and stinging nettles grew there, hiding the scattered fragments of old sculptured figures; the moss is growing in their eyes, but they can see as well as ever, which was more than the man could do who was in search of the Story, for he could not find that. Where could it be?
The crows flew past him by hundreds across the old trees, and screamed, “Krah! da!—Krah! da!”
And he went out of the garden and over the grass-plot of the yard, into the alder grove; there stood a little six-sided house, with a poultry-yard and a duck-yard. In the middle of the room sat the old woman who had the management of the whole, and who knew accurately about every egg that was laid, and about every chicken that could creep out of an egg. But she was not the Story of which the man was in search; that she could attest with a Christian certificate of baptism and of vaccination that lay in her drawer.
Without, not far from the house, is a hill covered with red-thorn and broom. Here lies an old grave-stone, which was brought here many years ago from the churchyard of the provincial town, a remembrance of one of the most honored councillors of the place; his wife and his five daughters, all with folded hands and stiff ruffs, stand round him. One could look at them so long, that it had an effect upon the thoughts, and these reacted upon the stones, as if they were telling of old times; at least it had been so with the man who was in search of the Story.
As he came nearer, he noticed a living butterfly sitting on the forehead of the sculptured councillor. The butterfly flapped its wings, and flew a little bit farther, and then returned fatigued to sit upon the grave-stone, as if to point out what grew there. Four-leaved shamrocks grew there; there were seven specimens close to each other. When fortune comes, it comes in a heap. He plucked the shamrocks and put them in his pocket.
“Fortune is as good as red gold, but a new charming story would be better still,” thought the man; but he could not find it here.
And the sun went down, round and large; the meadow was covered with vapor. The Moor-woman was at her brewing.
It was evening. He stood alone in his room, and looked out upon the sea, over the meadow, over moor and coast. The moon shone bright, a mist was over the meadow, making it look like a great lake; and, indeed, it was once so, as the legend tells—and in the moonlight the eye realizes these myths.
Then the man thought of what he had been reading in the town, that William Tell and Holger Danske never really lived, but yet live in popular story, like the lake yonder, a living evidence for such myths. Yes, Holger Danske will return again!
As he stood thus and thought, something beat quite strongly against the window. Was it a bird, a bat or an owl? Those are not let in, even when they knock. The window flew open of itself, and an old woman looked in at the man.
“What’s your pleasure?” said he. “Who are you? You’re looking in at the first floor window. Are you standing on a ladder?”
“You have a four-leaved shamrock in your pocket,” she replied. “Indeed, you have seven, and one of them is a six-leaved one.”
“Who are you?” asked the man again.
“The Moor-woman,” she replied. “The Moor-woman who brews. I was at it. The bung was in the cask, but one of the little moor-imps pulled it out in his mischief, and flung it up into the yard, where it beat against the window; and now the beer’s running out of the cask, and that won’t do good to anybody.”
“Pray tell me some more!” said the man.
“Yes, wait a little,” answered the Moor-woman. “I’ve something else to do just now.” And she was gone.
The man was going to shut the window, when the woman already stood before him again.
“Now it’s done,” she said; “but I shall have half the beer to brew over again to-morrow, if the weather is suitable. Well, what have you to ask me? I’ve come back, for I always keep my word, and you have seven four-leaved shamrocks in your pocket, and one of them is a six-leaved one. That inspires respect, for that’s an order that grows beside the sandy way; but that every one does not find. What have you to ask me? Don’t stand there like a ridiculous oaf, for I must go back again directly to my bung and my cask.”
And the man asked about the Story, and inquired if the Moor-woman had met it in her journeyings.
“By the big brewing-vat!” exclaimed the woman, “haven’t you got stories enough? I really believe that most people have enough of them. Here are other things to take notice of, other things to examine. Even the children have gone beyond that. Give the little boy a cigar, and the little girl a new crinoline; they like that much better. To listen to stories! No, indeed, there are more important things to be done here, and other things to notice!”
“What do you mean by that?” asked the man, “and what do you know of the world? You don’t see anything but frogs and Will-o’-the-Wisps!”
“Yes, beware of the Will-o’-the-Wisps,” said the Moor-woman, “for they’re out—they’re let loose—that’s what we must talk about! Come to me in the moor, where my presence is necessary, and I will tell you all about it; but you must make haste, and come while your seven four-leaved shamrocks, for which one has six leaves, are still fresh, and the moon stands high!”
And the Moor-woman was gone.
It struck twelve in the town, and before the last stroke had died away, the man was out in the yard, out in the garden, and stood in the meadow. The mist had vanished, and the Moor-woman stopped her brewing.
“You’ve been a long time coming!” said the Moor-woman. “Witches get forward faster than men, and I’m glad that I belong to the witch folk!”
5/10-qanda-
1q What did the little boy get?
Ans= a cigar
2q What did the little girl get?
Ans= a new crinoline/ a new skirt
3q Who asked, "What do you mean by that?"?
Ans= the man
4q What and Will o' the Wisps?
Ans= frogs
5q What time was it?
12=midnight
Bq What are faster than men?
Ans=witches
5/12,
“What have you to say to me now?” asked the man. “Is it anything about the Story?”
“Can you never get beyond asking about that?” retorted the woman.
“Can you tell me anything about the poetry of the future?” resumed the man.
“Don’t get on your stilts,” said the crone, “and I’ll answer you. You think of nothing but poetry, and only ask about that Story, as if she were the lady of the whole troop. She’s the oldest of us all, but she takes precedence of the youngest. I know her well. I’ve been young, too, and she’s no chicken now. I was once quite a pretty elf-maiden, and have danced in my time with the others in the moonlight, and have heard the nightingale, and have gone into the forest and met the Story-maiden, who was always to be found out there, running about. Sometimes she took up her night’s lodging in a half-blown tulip, or in a field flower; sometimes she would slip into the church, and wrap herself in the mourning crape that hung down from the candles on the altar.”
“You are capitally well-informed,” said the man.
“I ought at least to know as much as you,” answered the Moor-woman. “Stories and poetry—yes, they’re like two yards of the same piece of stuff; they can go and lie down where they like, and one can brew all their prattle, and have it all the better and cheaper. You shall have it from me for nothing. I have a whole cupboard-full of poetry in bottles. It makes essences; and that’s the best of it—bitter and sweet herbs. I have everything that people want of poetry, in bottles, so that I can put a little on my handkerchief, on holidays, to smell.”
“Why, these are wonderful things that you’re telling!” said the man. “You have poetry in bottles?”
“More than you can require,” said the woman. “I suppose you know the history of ‘the Girl who Trod on the Loaf, so that she might not soil her shoes’? That has been written, and printed too.”
“I told that story myself,” said the man.
“Yes, then you must know it; and you must know also that the girl sank into the earth directly, to the Moor-woman, just as Old Bogey’s grandmother was paying her morning visit to inspect the brewery. She saw the girl gliding down, and asked to have her as a remembrance of her visit, and got her too; while I received a present that’s of no use to me—a travelling druggist’s shop—a whole cupboard-full of poetry in bottles. Grandmother told me where the cupboard was to be placed, and there it’s standing still. Just look! You’ve your seven four-leaved shamrocks in your pocket, one of which is a six-leaved one, and so you will be able to see it.”
And really in the midst of the moor lay something like a great knotted block of alder, and that was the old grandmother’s cupboard. The Moor-woman said that this was always open to her and to every one in the land, if they only knew where the cupboard stood. It could be opened either at the front or at the back, and at every side and corner—a perfect work of art, and yet only an old alder stump in appearance. The poets of all lands, and especially those of our own country, had been arranged here; the spirit of them had been extracted, refined, criticised and renovated, and then stored up in bottles. With what may be called great aptitude, if it was not genius the grandmother had taken as it were the flavor of this and of that poet, and had added a little devilry, and then corked up the bottles for use during all future times.
“Pray let me see,” said the man.
“Yes, but there are more important things to hear,” replied the Moor-woman.
“But now we are at the cupboard!” said the man. And he looked in. “Here are bottles of all sizes. What is in this one? and what in that one yonder?”
“Here is what they call may-balm,” replied the woman. “I have not tried it myself. But I have not yet told you the ‘more important’ thing you were to hear. THE WILL-O’-THE-WISP’S IN THE TOWN! That’s of much more consequence than poetry and stories. I ought, indeed, to hold my tongue; but there must be a necessity—a fate—a something that sticks in my throat, and that wants to come out. Take care, you mortals!”
“I don’t understand a word of all this!” cried the man.
“Be kind enough to seat yourself on that cupboard,” she retorted, “but take care you don’t fall through and break the bottles—you know what’s inside of them. I must tell of the great event. It occurred no longer ago than the day before yesterday. It did not happen earlier. It has now three hundred and sixty-three days to run about. I suppose you know how many days there are in a year?”
And this is what the Moor-woman told:
“There was a great commotion yesterday out here in the marsh! There was a christening feast! A little Will-o’-the-Wisp was born here—in fact, twelve of them were born all together; and they have permission, if they choose to use it, to go abroad among men, and to move about and command among them, just as if they were born mortals. That was a great event in the marsh, and accordingly all the Will-o’-the-Wisps, male and female, went dancing like little lights across the moor. There are some of them of the dog species, but those are not worth mentioning. I sat there on the cupboard, and had all the twelve little new-born Will-o’-the-Wisps upon my lap. They shone like glow-worms; they already began to hop, and increased in size every moment, so that before a quarter of an hour had elapsed, each of them looked just as large as his father or his uncle. Now, it’s an old-established regulation and favor, that when the moon stands just as it did yesterday, and the wind blows just as it blew then, it is allowed and accorded to all Will-o’-the-Wisps—that is, to all those who are born at that minute of time—to become mortals, and individually to exert their power for the space of one year.
“The Will-o’-the-Wisp may run about in the country and through the world, if it is not afraid of falling into the sea, or of being blown out by a heavy storm. It can enter into a person and speak for him, and make all the movements it pleases. The Will-o’-the-Wisp may take whatever form he likes, of man or woman, and can act in their spirit and in their disguise in such a way that he can effect whatever he wishes to do. But he must manage, in the course of the year, to lead three hundred and sixty-five people into a bad way, and in a grand style, too. To lead them away from the right and the truth; and then he reaches the highest point. Such a Will-o’-the-Wisp can attain to the honor of being a runner before the devil’s state coach; and then he’ll wear clothes of fiery yellow, and breathe forth flames out of his throat. That’s enough to make a simple Will-o’-the-Wisp smack his lips. But there’s some danger in this, and a great deal of work for a Will-o’-the-Wisp who aspires to play so distinguished a part. If the eyes of the man are opened to what he is, and if the man can then blow him away, it’s all over with him, and he must come back into the marsh; or if, before the year is up, the Will-o’-the-Wisp is seized with a longing to see his family, and so returns to it and gives the matter up, it is over with him likewise, and he can no longer burn clear, and soon becomes extinguished, and cannot be lit up again; and when the year has elapsed, and he has not led three hundred and sixty-five people away from the truth and from all that is grand and noble, he is condemned to be imprisoned in decayed wood, and to lie glimmering there, without being able to move; and that’s the most terrible punishment that can be inflicted on a lively Will-o’-the-Wisp.
“Now, all this I know, and all this I told to the twelve little Will-o’-the-Wisps whom I had on my lap, and who seemed quite crazy with joy.
“I told them that the safest and most convenient course was to give up the honor, and do nothing at all; but the little flames would not agree to this, and already fancied themselves clad in fiery yellow clothes, breathing flames from their throats.
“‘Stay with us,’ said some of the older ones.
“‘Carry on your sport with mortals,’ said the others.
“‘The mortals are drying up our meadows; they’ve taken to draining. What will our successors do?’
“‘We want to flame; we will flame—flame!’ cried the new-born Will-o’the-Wisps.
“And thus the affair was settled.
“And now a ball was given, a minute long; it could not well be shorter. The little elf-maidens whirled round three times with the rest, that they might not appear proud, but they preferred dancing with one another.
“And now the sponsors’ gifts were presented, and presents were thrown them. These presents flew like pebbles across the sea-water. Each of the elf-maidens gave a little piece of her veil.
“‘Take that,’ they said, ‘and then you’ll know the higher dance, the most difficult turns and twists—that is to say, if you should find them necessary. You’ll know the proper deportment, and then you can show yourself in the very pick of society.’
“The night raven taught each of the young Will-o’-the-Wisps to say, ‘Goo—goo—good,’ and to say it in the right place; and that’s a great gift which brings its own reward.
“The owl and the stork—but they said it was not worth mentioning, and so we won’t mention it.
“King Waldemar’s wild chase was just then rushing over the moor, and when the great lords heard of the festivities that were going on, they sent a couple of handsome dogs, which hunt on the spoor of the wind, as a present; and these might carry two or three of the Will-o’-the-Wisps. A couple of old Alpas, spirits who occupy themselves with Alp-pressing, were also at the feast; and from these the young Will-o’-the-Wisps learned the art of slipping through every key-hole, as if the door stood open before them. These Alpas offered to carry the youngsters to the town, with which they were well acquainted. They usually rode through the atmosphere on their own back hair, which is fastened into a knot, for they love a hard seat; but now they sat sideways on the wild hunting dogs, took the young Will-o’-the-Wisps in their laps, who wanted to go into the town to mislead and entice mortals, and, whisk! away they were. Now, this is what happened last night. To-day the Will-o’-the-Wisps are in the town, and have taken the matter in hand—but where and how? Ah, can you tell me that? Still, I’ve a lightning conductor in my great toe, and that will always tell me something.”
“Why, this is a complete story,” exclaimed the man.
“Yes, but it is only the beginning,” replied the woman. “Can you tell me how the Will-o’-the-Wisps deport themselves, and how they behave? and in what shapes they have aforetime appeared and led people into crooked paths?”
“I believe,” replied the man, “that one could tell quite a romance about the Will-o’-the-Wisps, in twelve parts; or, better still, one might make quite a popular play of them.”
“You might write that,” said the woman, “but it’s best let alone.”
“Yes, that’s better and more agreeable,” the man replied, “for then we shall escape from the newspapers, and not be tied up by them, which is just as uncomfortable as for a Will-o’-the-Wisp to lie in decaying wood, to have to gleam, and not to be able to stir.”
“I don’t care about it either way,” cried the woman. “Let the rest write, those who can, and those who cannot likewise. I’ll grant you an old bung from my cask that will open the cupboard where poetry’s kept in bottles, and you may take from that whatever may be wanting. But you, my good man, seem to have blotted your hands sufficiently with ink, and to have come to that age of satiety that you need not be running about every year for stories, especially as there are much more important things to be done. You must have understood what is going on?”
“The Will-o’-the-Wisp is in town,” said the man. “I’ve heard it, and I have understood it. But what do you think I ought to do? I should be thrashed if I were to go to the people and say, ‘Look, yonder goes a Will-o’-the-Wisp in his best clothes!’”
“They also go in undress,” replied the woman. “The Will-o’-the-Wisp can assume all kinds of forms, and appear in every place. He goes into the church, but not for the sake of the service; and perhaps he may enter into one or other of the priests. He speaks in the Parliament, not for the benefit of the country, but only for himself. He’s an artist with the color-pot as well as in the theatre; but when he gets all the power into his own hands, then the pot’s empty! I chatter and chatter, but it must come out, what’s sticking in my throat, to the disadvantage of my own family. But I must now be the woman that will save a good many people. It is not done with my good will, or for the sake of a medal. I do the most insane things I possibly can, and then I tell a poet about it, and thus the whole town gets to know of it directly.”
“The town will not take that to heart,” observed the man; “that will not disturb a single person; for they will all think I’m only telling them a story if I say, ‘The Will-o’-the-Wisp is in the town, says the Moor-woman. Take care of yourselves!’”
5/12 qanda is here-
1q What was Old Bogey's grandmother doing?
Ans= paying her morning visit to inspect the brewery
2q What was her useless gift?
Ans= a travelling druggist's shop
3q How many four leaved shamrocks were there?
Ans= 7
4q How many leaves does one have?
Ans=6
5q What was grandmother's cupboard like?
Ans= like a great knotted block of Alder
Bq How many days did she say? Ans= 363
5/14,
http://hca.gilead.org.il/pen_ink.html
The Pen and the Inkstand筆和墨水瓶架
by
Hans Christian Andersen
(1860)
N a poet’s room, where his inkstand stood on the table, the remark was once made, “It is wonderful what can be brought out of an inkstand. What will come next? It is indeed wonderful.”
“Yes, certainly,” said the inkstand to the pen, and to the other articles that stood on the table; “that’s what I always say. It is wonderful and extraordinary what a number of things come out of me. It’s quite incredible, and I really don’t know what is coming next when that man dips his pen into me. One drop out of me is enough for half a page of paper, and what cannot half a page contain? From me, all the works of a poet are produced; all those imaginary characters whom people fancy they have known or met. All the deep feeling, the humor, and the vivid pictures of nature. I myself don’t understand how it is, for I am not acquainted with nature, but it is certainly in me. From me have gone forth to the world those wonderful descriptions of troops of charming maidens, and of brave knights on prancing steeds; of the halt and the blind, and I know not what more, for I assure you I never think of these things.”
“There you are right,” said the pen, “for you don’t think at all; if you did, you would see that you can only provide the means. You give the fluid that I may place upon the paper what dwells in me, and what I wish to bring to light. It is the pen that writes: no man doubts that; and, indeed, most people understand as much about poetry as an old inkstand.”
“You have had very little experience,” replied the inkstand. “You have hardly been in service a week, and are already half worn out. Do you imagine you are a poet? You are only a servant, and before you came I had many like you, some of the goose family, and others of English manufacture. I know a quill pen as well as I know a steel one. I have had both sorts in my service, and I shall have many more when he comes—the man who performs the mechanical part—and writes down what he obtains from me. I should like to know what will be the next thing he gets out of me.”
“Inkpot!” exclaimed the pen contemptuously.
Late in the evening the poet came home. He had been to a concert, and had been quite enchanted with the admirable performance of a famous violin player whom he had heard there. The performer had produced from his instrument a richness of tone that sometimes sounded like tinkling waterdrops or rolling pearls; sometimes like the birds twittering in chorus, and then rising and swelling in sound like the wind through the fir-trees. The poet felt as if his own heart were weeping, but in tones of melody like the sound of a woman’s voice. It seemed not only the strings, but every part of the instrument from which these sounds were produced. It was a wonderful performance and a difficult piece, and yet the bow seemed to glide across the strings so easily that it was as if any one could do it who tried. Even the violin and the bow appeared to perform independently of their master who guided them; it was as if soul and spirit had been breathed into the instrument, so the audience forgot the performer in the beautiful sounds he produced. Not so the poet; he remembered him, and named him, and wrote down his thoughts on the subject. “How foolish it would be for the violin and the bow to boast of their performance, and yet we men often commit that folly. The poet, the artist, the man of science in his laboratory, the general,—we all do it; and yet we are only the instruments which the Almighty uses; to Him alone the honor is due. We have nothing of ourselves of which we should be proud.” Yes, this is what the poet wrote down. He wrote it in the form of a parable, and called it “The Master and the Instruments.”
“That is what you have got, madam,” said the pen to the inkstand, when the two were alone again. “Did you hear him read aloud what I had written down?”
“Yes, what I gave you to write,” retorted the inkstand. “That was a cut at you because of your conceit. To think that you could not understand that you were being quizzed. I gave you a cut from within me. Surely I must know my own satire.”
“Ink-pitcher!” cried the pen.
“Writing-stick!” retorted the inkstand. And each of them felt satisfied that he had given a good answer. It is pleasing to be convinced that you have settled a matter by your reply; it is something to make you sleep well, and they both slept well upon it. But the poet did not sleep. Thoughts rose up within him like the tones of the violin, falling like pearls, or rushing like the strong wind through the forest. He understood his own heart in these thoughts; they were as a ray from the mind of the Great Master of all minds.
“To Him be all the honor.”
5/14-qanda-
1q What did the pen exclaim contemptuously?
Ans= inkpot!
2q When did the poet come home?
Ans= late in the evening
3q Where was he?
Ans= at a concert
4q What does the violin sound like?
Ans= tinkling waterdrops or rolling pearls
5q What else?
Ans= little birds twittering in chorus;
the wind through fir trees
Bq What do we all do?
Ans= boast of our performance
5/17,
http://hca.gilead.org.il/popular.html
The Bird of Popular Song流行歌曲之鳥
by
Hans Christian Andersen
(1865)
T is winter-time. The earth wears a snowy garment, and looks like marble hewn out of the rock; the air is bright and clear; the wind is sharp as a well-tempered sword, and the trees stand like branches of white coral or blooming almond twigs, and here it is keen as on the lofty Alps.
The night is splendid in the gleam of the Northern Lights, and in the glitter of innumerable twinkling stars.
But we sit in the warm room, by the hot stove, and talk about the old times. And we listen to this story:
By the open sea was a giant’s grave; and on the grave-mound sat at midnight the spirit of the buried hero, who had been a king. The golden circlet gleamed on his brow, his hair fluttered in the wind, and he was clad in steel and iron. He bent his head mournfully, and sighed in deep sorrow, as an unquiet spirit might sigh.
And a ship came sailing by. Presently the sailors lowered the anchor and landed. Among them was a singer, and he approached the royal spirit, and said,
“Why mournest thou, and wherefore dost thou suffer thus?”
And the dead man answered,
“No one has sung the deeds of my life; they are dead and forgotten. Song doth not carry them forth over the lands, nor into the hearts of men; therefore I have no rest and no peace.”
And he spoke of his works, and of his warlike deeds, which his contemporaries had known, but which had not been sung, because there was no singer among his companions.
Then the old bard struck the strings of his harp, and sang of the youthful courage of the hero, of the strength of the man, and of the greatness of his good deeds. Then the face of the dead one gleamed like the margin of the cloud in the moonlight. Gladly and of good courage, the form arose in splendor and in majesty, and vanished like the glancing of the northern light. Nought was to be seen but the green turfy mound, with the stones on which no Runic record has been graven; but at the last sound of the harp there soared over the hill, as though he had fluttered from the harp, a little bird, a charming singing-bird, with ringing voice of the thrush, with the moving voice pathos of the human heart, with a voice that told of home, like the voice that is heard by the bird of passage. The singing-bird soared away, over mountain and valley, over field and wood—he was the Bird of Popular Song, who never dies.
We hear his song—we hear it now in the room while the white bees are swarming without, and the storm clutches the windows. The bird sings not alone the requiem of heroes; he sings also sweet gentle songs of love, so many and so warm, of Northern fidelity and truth. He has stories in words and in tones; he has proverbs and snatches of proverbs; songs which, like Runes laid under a dead man’s tongue, force him to speak; and thus Popular Song tells of the land of his birth.
In the old heathen days, in the times of the Vikings, the popular speech was enshrined in the harp of the bard.
In the days of knightly castles, when the strongest fist held the scales of justice, when only might was right, and a peasant and a dog were of equal importance, where did the Bird of Song find shelter and protection? Neither violence nor stupidity gave him a thought.
But in the gabled window of the knightly castle, the lady of the castle sat with the parchment roll before her, and wrote down the old recollections in song and legend, while near her stood the old woman from the wood, and the travelling peddler who went wandering through the country. As these told their tales, there fluttered around them, with twittering and song, the Bird of Popular Song, who never dies so long as the earth has a hill upon which his foot may rest.
And now he looks in upon us and sings. Without are the night and the snow-storm. He lays the Runes beneath our tongues, and we know the land of our home. Heaven speaks to us in our native tongue, in the voice of the Bird of Popular Song. The old remembrances awake, the faded colors glow with a fresh lustre, and story and song pour us a blessed draught which lifts up our minds and our thoughts, so that the evening becomes as a Christmas festival.
The snow-flakes chase each other, the ice cracks, the storm rules without, for he has the might, he is lord—but not the LORD OF ALL.
It is winter time. The wind is sharp as a two-edged sword, the snow-flakes chase each other; it seems as though it had been snowing for days and weeks, and the snow lies like a great mountain over the whole town, like a heavy dream of the winter night. Everything on the earth is hidden away, only the golden cross of the church, the symbol of faith, arises over the snow grave, and gleams in the blue air and in the bright sunshine.
And over the buried town fly the birds of heaven, the small and the great; they twitter and they sing as best they may, each bird with his beak.
First comes the band of sparrows: they pipe at every trifle in the streets and lanes, in the nests and the houses; they have stories to tell about the front buildings and the back buildings.
“We know the buried town,” they say; “everything living in it is piep! piep! piep!”
The black ravens and crows flew on over the white snow.
“Grub, grub!” they cried. “There’s something to be got down there; something to swallow, and that’s most important. That’s the opinion of most of them down there, and the opinion is goo-goo-good!”
The wild swans come flying on whirring pinions, and sing of the noble and the great, that will still sprout in the hearts of men, down in the town which is resting beneath its snowy veil.
No death is there—life reigns yonder; we hear it on the notes that swell onward like the tones of the church organ, which seize us like sounds from the elf-hill, like the songs of Ossian, like the rushing swoop of the wandering spirits’ wings. What harmony! That harmony speaks to our hearts, and lifts up our souls! It is the Bird of Popular Song whom we hear.
And at this moment the warm breath of heaven blows down from the sky. There are gaps in the snowy mountains, the sun shines into the clefts; spring is coming, the birds are returning, and new races are coming with the same home sounds in their hearts.
Hear the story of the year: “The night of the snow-storm, the heavy dream of the winter night, all shall be dissolved, all shall rise again in the beauteous notes of the Bird of Popular Song, who never dies!”
5/17-qanda-
1q What chases each other?
Ans= the snowflakes
2q What is as sharp as a double edged sword?
Ans= the wind
3q Where are the birds from?
Ans=heaven
4q Who pipes at every trifle?
Ans= the band of sparrows
5q What color were the ravens?
Ans= black/crows
Bq What color was the snow?
Ans= white. Keep reading.
5/19,
http://hca.gilead.org.il/the_toad.html
The Toad癩蛤蟆
by
Hans Christian Andersen
(1866)
HE well was deep, and therefore the rope had to be a long one; it was heavy work turning the handle when any one had to raise a bucketful of water over the edge of the well. Though the water was clear, the sun never looked down far enough into the well to mirror itself in the waters; but as far as its beams could reach, green things grew forth between the stones in the sides of the well.
Down below dwelt a family of the Toad race. They had, in fact, come head-over-heels down the well, in the person of the old Mother-Toad, who was still alive. The green Frogs, who had been established there a long time, and swam about in the water, called them “well-guests.” But the new-comers seemed determined to stay where they were, for they found it very agreeable living “in a dry place,” as they called the wet stones.
The Mother-Frog had once been a traveller. She happened to be in the water-bucket when it was drawn up, but the light became too strong for her, and she got a pain in her eyes. Fortunately she scrambled out of the bucket; but she fell into the water with a terrible flop, and had to lie sick for three days with pains in her back. She certainly had not much to tell of the things up above, but she knew this, and all the Frogs knew it, that the well was not all the world. The Mother-Toad might have told this and that, if she had chosen, but she never answered when they asked her anything, and so they left off asking.
“She’s thick, and fat and ugly,” said the young green Frogs; “and her children will be just as ugly as she is.”
“That may be,” retorted the mother-Toad, “but one of them has a jewel in his head, or else I have the jewel.”
The young frogs listened and stared; and as these words did not please them, they made grimaces and dived down under the water. But the little Toads kicked up their hind legs from mere pride, for each of them thought that he must have the jewel; and then they sat and held their heads quite still. But at length they asked what it was that made them so proud, and what kind of a thing a jewel might be.
“Oh, it is such a splendid and precious thing, that I cannot describe it,” said the Mother-Toad. “It’s something which one carries about for one’s own pleasure, and that makes other people angry. But don’t ask me any questions, for I shan’t answer you.”
“Well, I haven’t got the jewel,” said the smallest of the Toads; she was as ugly as a toad can be. “Why should I have such a precious thing? And if it makes others angry, it can’t give me any pleasure. No, I only wish I could get to the edge of the well, and look out; it must be beautiful up there.”
“You’d better stay where you are,” said the old Mother-Toad, “for you know everything here, and you can tell what you have. Take care of the bucket, for it will crush you to death; and even if you get into it safely, you may fall out. And it’s not every one who falls so cleverly as I did, and gets away with whole legs and whole bones.”
“Quack!” said the little Toad; and that’s just as if one of us were to say, “Aha!”
She had an immense desire to get to the edge of the well, and to look over; she felt such a longing for the green, up there; and the next morning, when it chanced that the bucket was being drawn up, filled with water, and stopped for a moment just in front of the stone on which the Toad sat, the little creature’s heart moved within it, and our Toad jumped into the filled bucket, which presently was drawn to the top, and emptied out.
“Ugh, you beast!” said the farm laborer who emptied the bucket, when he saw the toad. “You’re the ugliest thing I’ve seen for one while.” And he made a kick with his wooden shoe at the toad, which just escaped being crushed by managing to scramble into the nettles which grew high by the well’s brink. Here she saw stem by stem, but she looked up also; the sun shone through the leaves, which were quite transparent; and she felt as a person would feel who steps suddenly into a great forest, where the sun looks in between the branches and leaves.
“It’s much nicer here than down in the well! I should like to stay here my whole life long!” said the little Toad. So she lay there for an hour, yes, for two hours. “I wonder what is to be found up here? As I have come so far, I must try to go still farther.” And so she crawled on as fast as she could crawl, and got out upon the highway, where the sun shone upon her, and the dust powdered her all over as she marched across the way.
“I’ve got to a dry place. now, and no mistake,” said the Toad. “It’s almost too much of a good thing here; it tickles one so.”
She came to the ditch; and forget-me-nots were growing there, and meadow-sweet; and a very little way off was a hedge of whitethorn, and elder bushes grew there, too, and bindweed with white flowers. Gay colors were to be seen here, and a butterfly, too, was flitting by. The Toad thought it was a flower which had broken loose that it might look about better in the world, which was quite a natural thing to do.
“If one could only make such a journey as that!” said the Toad. “Croak! how capital that would be.”
Eight days and eight nights she stayed by the well, and experienced no want of provisions. On the ninth day she thought, “Forward! onward!” But what could she find more charming and beautiful? Perhaps a little toad or a few green frogs. During the last night there had been a sound borne on the breeze, as if there were cousins in the neighborhood.
“It’s a glorious thing to live! glorious to get out of the well, and to lie among the stinging-nettles, and to crawl along the dusty road. But onward, onward! that we may find frogs or a little toad. We can’t do without that; nature alone is not enough for one.” And so she went forward on her journey.
She came out into the open field, to a great pond, round about which grew reeds; and she walked into it.
“It will be too damp for you here,” said the Frogs; “but you are very welcome! Are you a he or a she? But it doesn’t matter; you are equally welcome.”
And she was invited to the concert in the evening—the family concert; great enthusiasm and thin voices; we know the sort of thing. No refreshments were given, only there was plenty to drink, for the whole pond was free.
“Now I shall resume my journey,” said the little Toad; for she always felt a longing for something better.
She saw the stars shining, so large and so bright, and she saw the moon gleaming; and then she saw the sun rise, and mount higher and higher.
“Perhaps after all, I am still in a well, only in a larger well. I must get higher yet; I feel a great restlessness and longing.” And when the moon became round and full, the poor creature thought, “I wonder if that is the bucket which will be let down, and into which I must step to get higher up? Or is the sun the great bucket? How great it is! how bright it is! It can take up all. I must look out, that I may not miss the opportunity. Oh, how it seems to shine in my head! I don’t think the jewel can shine brighter. But I haven’t the jewel; not that I cry about that—no, I must go higher up, into splendor and joy! I feel so confident, and yet I am afraid. It’s a difficult step to take, and yet it must be taken. Onward, therefore, straight onward!”
She took a few steps, such as a crawling animal may take, and soon found herself on a road beside which people dwelt; but there were flower gardens as well as kitchen gardens. And she sat down to rest by a kitchen garden.
“What a number of different creatures there are that I never knew! and how beautiful and great the world is! But one must look round in it, and not stay in one spot.” And then she hopped into the kitchen garden. “How green it is here! how beautiful it is here!”
“I know that,” said the Caterpillar, on the leaf, “my leaf is the largest here. It hides half the world from me, but I don’t care for the world.”
“Cluck, cluck!” And some fowls came. They tripped about in the cabbage garden. The Fowl who marched at the head of them had a long sight, and she spied the Caterpillar on the green leaf, and pecked at it, so that the Caterpillar fell on the ground, where it twisted and writhed.
The Fowl looked at it first with one eye and then with the other, for she did not know what the end of this writhing would be.
“It doesn’t do that with a good will,” thought the Fowl, and lifted up her head to peck at the Caterpillar.
5/17-qanda-
1q What chases each other?
Ans= the snowflakes
2q What is as sharp as a double edged sword?
Ans= the wind
3q Where are the birds from?
Ans=heaven
4q Who pipes at every trifle?
Ans= the band of sparrows
5q What color were the ravens?
Ans= black/crows
Bq What color was the snow?
Ans= white. Keep reading.
5/21,
The Toad was so horrified at this, that she came crawling straight up towards the Fowl.
“Aha, it has allies,” quoth the Fowl. “Just look at the crawling thing!” And then the Fowl turned away. “I don’t care for the little green morsel; it would only tickle my throat.” The other fowls took the same view of it, and they all turned away together.
“I writhed myself free,” said the Caterpillar. “What a good thing it is when one has presence of mind! But the hardest thing remains to be done, and that is to get on my leaf again. Where is it?”
And the little Toad came up and expressed her sympathy. She was glad that in her ugliness she had frightened the fowls.
“What do you mean by that?” cried the Caterpillar. “I wriggled myself free from the Fowl. You are very disagreeable to look at. Cannot I be left in peace on my own property? Now I smell cabbage; now I am near my leaf. Nothing is so beautiful as property. But I must go higher up.”
“Yes, higher up,” said the little Toad; “higher-up! She feels just as I do; but she’s not in a good humor to-day. That’s because of the fright. We all want to go higher up.” And she looked up as high as ever she could.
The stork sat in his nest on the roof of the farm-house. He clapped with his beak, and the Mother-stork clapped with hers.
“How high up they live!” thought the Toad. “If one could only get as high as that!”
In the farm-house lived two young students; the one was a poet and the other a scientific searcher into the secrets of nature. The one sang and wrote joyously of everything that God had created, and how it was mirrored in his heart. He sang it out clearly, sweetly, richly, in well-sounding verses; while the other investigated created matter itself, and even cut it open where need was. He looked upon God’s creation as a great sum in arithmetic—subtracted, multiplied, and tried to know it within and without, and to talk with understanding concerning it; and that was a very sensible thing; and he spoke joyously and cleverly of it. They were good, joyful men, those two,
“There sits a good specimen of a toad,” said the naturalist. “I must have that fellow in a bottle of spirits.”
“You have two of them already,” replied the poet. “Let the thing sit there and enjoy its life.”
“But it’s so wonderfully ugly,” persisted the first.
“Yes, if we could find the jewel in its head,” said the poet, “I too should be for cutting it open.”
“A jewel!” cried the naturalist. “You seem to know a great deal about natural history.”
“But is there not something beautiful in the popular belief that just as the toad is the ugliest of animals, it should often carry the most precious jewel in its head? Is it not just the same thing with men? What a jewel that was that Aesop had, and still more, Socrates!”
The Toad did not hear any more, nor did she understand half of what she had heard. The two friends walked on, and thus she escaped the fate of being bottled up in spirits.
“Those two also were speaking of the jewel,” said the Toad to herself. “What a good thing that I have not got it! I might have been in a very disagreeable position.”
Now there was a clapping on the roof of the farm-house. Father-Stork was making a speech to his family, and his family was glancing down at the two young men in the kitchen garden.
“Man is the most conceited creature!” said the Stork. “Listen how their jaws are wagging; and for all that they can’t clap properly. They boast of their gifts of eloquence and their language! Yes, a fine language truly! Why, it changes in every day’s journey we make. One of them doesn’t understand another. Now, we can speak our language over the whole earth—up in the North and in Egypt. And then men are not able to fly, moreover. They rush along by means of an invention they call ’railway;’ but they often break their necks over it. It makes my beak turn cold when I think of it. The world could get on without men. We could do without them very well, so long as we only keep frogs and earth-worms.”
“That was a powerful speech,” thought the little Toad. “What a great man that is yonder! and how high he sits! Higher than ever I saw any one sit yet; and how he can swim!” she cried, as the Stork soared away through the air with outspread pinions.
And the Mother-Stork began talking in the nest, and told about Egypt and the waters of the Nile, and the incomparable mud that was to be found in that strange land; and all this sounded new and very charming to the little Toad.
“I must go to Egypt!” said she. “If the Stork or one of his young ones would only take me! I would oblige him in return. Yes, I shall get to Egypt, for I feel so happy! All the longing and all the pleasure that I feel is much better than having a jewel in one’s head.”
And it was just she who had the jewel. That jewel was the continual striving and desire to go upward—ever upward. It gleamed in her head, gleamed in joy, beamed brightly in her longing.
Then, suddenly, up came the Stork. He had seen the Toad in the grass, and stooped down and seized the little creature anything but gently. The Stork’s beak pinched her, and the wind whistled; it was not exactly agreeable, but she was going upward—upward towards Egypt— and she knew it; and that was why her eyes gleamed, and a spark seemed to fly out of them.
“Quunk!—ah!”
The body was dead—the Toad was killed! But the spark that had shot forth from her eyes; what became of that?
The sunbeam took it up; the sunbeam carried the jewel from the head of the toad. Whither?
Ask not the naturalist; rather ask the poet. He will tell it thee under the guise of a fairy tale; and the Caterpillar on the cabbage, and the Stork family belong to the story. Think! the Caterpillar is changed, and turns into a beautiful butterfly; the Stork family flies over mountains and seas, to the distant Africa, and yet finds the shortest way home to the same country—to the same roof. Nay, that is almost too improbable; and yet it is true. You may ask the naturalist, he will confess it is so; and you know it yourself, for you have seen it.
But the jewel in the head of the toad?
Seek it in the sun; see it there if you can.
The brightness is too dazzling there. We have not yet such eyes as can see into the glories which God has created, but we shall receive them by-and-by; and that will be the most beautiful story of all, and we shall all have our share in it.
5/21-qanda-
1q What kind of speech was it?
Ans=powerful
2q Who cried something about swimming?
Ans= the Stork
3q What country are they talking about?
Ans=Egypt
4q Where was the jewel?
Ans= in the toad's head
5q What should be sought in the sun?
Ans=the jewel
Bq The brightness is too dazzling where?
Ans= in the sun. The end.
5/24,
http://hca.gilead.org.il/red_shoe.html
the red shoes: v: https://www.youtube.com/watch?v=x9Cg-NQTsag
The Red Shoes紅鞋子
by
Hans Christian Andersen
(1845)
NCE upon a time there was little girl, pretty and dainty. But in summer time she was obliged to go barefooted because she was poor, and in winter she had to wear large wooden shoes, so that her little instep grew quite red.
In the middle of the village lived an old shoemaker’s wife; she sat down and made, as well as she could, a pair of little shoes out of some old pieces of red cloth. They were clumsy, but she meant well, for they were intended for the little girl, whose name was Karen.
Karen received the shoes and wore them for the first time on the day of her mother’s funeral. They were certainly not suitable for mourning; but she had no others, and so she put her bare feet into them and walked behind the humble coffin.
Just then a large old carriage came by, and in it sat an old lady; she looked at the little girl, and taking pity on her, said to the clergyman, “Look here, if you will give me the little girl, I will take care of her.”
Karen believed that this was all on account of the red shoes, but the old lady thought them hideous, and so they were burnt. Karen herself was dressed very neatly and cleanly; she was taught to read and to sew, and people said that she was pretty. But the mirror told her, “You are more than pretty—you are beautiful.”
One day the Queen was travelling through that part of the country, and had her little daughter, who was a princess, with her. All the people, amongst them Karen too, streamed towards the castle, where the little princess, in fine white clothes, stood before the window and allowed herself to be stared at. She wore neither a train nor a golden crown, but beautiful red morocco shoes; they were indeed much finer than those which the shoemaker’s wife had sewn for little Karen. There is really nothing in the world that can be compared to red shoes!
Karen was now old enough to be confirmed; she received some new clothes, and she was also to have some new shoes. The rich shoemaker in the town took the measure of her little foot in his own room, in which there stood great glass cases full of pretty shoes and white slippers. It all looked very lovely, but the old lady could not see very well, and therefore did not get much pleasure out of it. Amongst the shoes stood a pair of red ones, like those which the princess had worn. How beautiful they were! and the shoemaker said that they had been made for a count’s daughter, but that they had not fitted her.
“I suppose they are of shiny leather?” asked the old lady. “They shine so.”
“Yes, they do shine,” said Karen. They fitted her, and were bought. But the old lady knew nothing of their being red, for she would never have allowed Karen to be confirmed in red shoes, as she was now to be.
Everybody looked at her feet, and the whole of the way from the church door to the choir it seemed to her as if even the ancient figures on the monuments, in their stiff collars and long black robes, had their eyes fixed on her red shoes. It was only of these that she thought when the clergyman laid his hand upon her head and spoke of the holy baptism, of the covenant with God, and told her that she was now to be a grown-up Christian. The organ pealed forth solemnly, and the sweet children’s voices mingled with that of their old leader; but Karen thought only of her red shoes. In the afternoon the old lady heard from everybody that Karen had worn red shoes. She said that it was a shocking thing to do, that it was very improper, and that Karen was always to go to church in future in black shoes, even if they were old.
On the following Sunday there was Communion. Karen looked first at the black shoes, then at the red ones—looked at the red ones again, and put them on.
The sun was shining gloriously, so Karen and the old lady went along the footpath through the corn, where it was rather dusty.
At the church door stood an old crippled soldier leaning on a crutch; he had a wonderfully long beard, more red than white, and he bowed down to the ground and asked the old lady whether he might wipe her shoes. Then Karen put out her little foot too. “Dear me, what pretty dancing-shoes!” said the soldier. “Sit fast, when you dance,” said he, addressing the shoes, and slapping the soles with his hand.
The old lady gave the soldier some money and then went with Karen into the church.
And all the people inside looked at Karen’s red shoes, and all the figures gazed at them; when Karen knelt before the altar and put the golden goblet to her mouth, she thought only of the red shoes. It seemed to her as though they were swimming about in the goblet, and she forgot to sing the psalm, forgot to say the “Lord’s Prayer.”
Now every one came out of church, and the old lady stepped into her carriage. But just as Karen was lifting up her foot to get in too, the old soldier said: “Dear me, what pretty dancing shoes!” and Karen could not help it, she was obliged to dance a few steps; and when she had once begun, her legs continued to dance. It seemed as if the shoes had got power over them. She danced round the church corner, for she could not stop; the coachman had to run after her and seize her. He lifted her into the carriage, but her feet continued to dance, so that she kicked the good old lady violently. At last they took off her shoes, and her legs were at rest.
At home the shoes were put into the cupboard, but Karen could not help looking at them.
Now the old lady fell ill, and it was said that she would not rise from her bed again. She had to be nursed and waited upon, and this was no one’s duty more than Karen’s. But there was a grand ball in the town, and Karen was invited. She looked at the red shoes, saying to herself that there was no sin in doing that; she put the red shoes on, thinking there was no harm in that either; and then she went to the ball; and commenced to dance.
But when she wanted to go to the right, the shoes danced to the left, and when she wanted to dance up the room, the shoes danced down the room, down the stairs through the street, and out through the gates of the town. She danced, and was obliged to dance, far out into the dark wood. Suddenly something shone up among the trees, and she believed it was the moon, for it was a face. But it was the old soldier with the red beard; he sat there nodding his head and said: “Dear me, what pretty dancing shoes!”
She was frightened, and wanted to throw the red shoes away; but they stuck fast. She tore off her stockings, but the shoes had grown fast to her feet. She danced and was obliged to go on dancing over field and meadow, in rain and sunshine, by night and by day—but by night it was most horrible.
She danced out into the open churchyard; but the dead there did not dance. They had something better to do than that. She wanted to sit down on the pauper’s grave where the bitter fern grows; but for her there was neither peace nor rest. And as she danced past the open church door she saw an angel there in long white robes, with wings reaching from his shoulders down to the earth; his face was stern and grave, and in his hand he held a broad shining sword.
“Dance you shall,” said he, “dance in your red shoes till you are pale and cold, till your skin shrivels up and you are a skeleton! Dance you shall, from door to door, and where proud and wicked children live you shall knock, so that they may hear you and fear you! Dance you shall, dance—!”
“Mercy!” cried Karen. But she did not hear what the angel answered, for the shoes carried her through the gate into the fields, along highways and byways, and unceasingly she had to dance.
One morning she danced past a door that she knew well; they were singing a psalm inside, and a coffin was being carried out covered with flowers. Then she knew that she was forsaken by every one and damned by the angel of God.
She danced, and was obliged to go on dancing through the dark night. The shoes bore her away over thorns and stumps till she was all torn and bleeding; she danced away over the heath to a lonely little house. Here, she knew, lived the executioner; and she tapped with her finger at the window and said:
“Come out, come out! I cannot come in, for I must dance.”
And the executioner said: “I don’t suppose you know who I am. I strike off the heads of the wicked, and I notice that my axe is tingling to do so.”
“Don’t cut off my head!” said Karen, “for then I could not repent of my sin. But cut off my feet with the red shoes.”
And then she confessed all her sin, and the executioner struck off her feet with the red shoes; but the shoes danced away with the little feet across the field into the deep forest.
And he carved her a pair of wooden feet and some crutches, and taught her a psalm which is always sung by sinners; she kissed the hand that guided the axe, and went away over the heath.
“Now, I have suffered enough for the red shoes,” she said; “I will go to church, so that people can see me.” And she went quickly up to the church-door; but when she came there, the red shoes were dancing before her, and she was frightened, and turned back.
During the whole week she was sad and wept many bitter tears, but when Sunday came again she said: “Now I have suffered and striven enough. I believe I am quite as good as many of those who sit in church and give themselves airs.” And so she went boldly on; but she had not got farther than the churchyard gate when she saw the red shoes dancing along before her. Then she became terrified, and turned back and repented right heartily of her sin.
She went to the parsonage, and begged that she might be taken into service there. She would be industrious, she said, and do everything that she could; she did not mind about the wages as long as she had a roof over her, and was with good people. The pastor’s wife had pity on her, and took her into service. And she was industrious and thoughtful. She sat quiet and listened when the pastor read aloud from the Bible in the evening. All the children liked her very much, but when they spoke about dress and grandeur and beauty she would shake her head.
On the following Sunday they all went to church, and she was asked whether she wished to go too; but, with tears in her eyes, she looked sadly at her crutches. And then the others went to hear God’s Word, but she went alone into her little room; this was only large enough to hold the bed and a chair. Here she sat down with her hymn-book, and as she was reading it with a pious mind, the wind carried the notes of the organ over to her from the church, and in tears she lifted up her face and said: “O God! help me!”
Then the sun shone so brightly, and right before her stood an angel of God in white robes; it was the same one whom she had seen that night at the church-door. He no longer carried the sharp sword, but a beautiful green branch, full of roses; with this he touched the ceiling, which rose up very high, and where he had touched it there shone a golden star. He touched the walls, which opened wide apart, and she saw the organ which was pealing forth; she saw the pictures of the old pastors and their wives, and the congregation sitting in the polished chairs and singing from their hymn-books. The church itself had come to the poor girl in her narrow room, or the room had gone to the church. She sat in the pew with the rest of the pastor’s household, and when they had finished the hymn and looked up, they nodded and said, “It was right of you to come, Karen.”
“It was mercy,” said she.
The organ played and the children’s voices in the choir sounded soft and lovely. The bright warm sunshine streamed through the window into the pew where Karen sat, and her heart became so filled with it, so filled with peace and joy, that it broke. Her soul flew on the sunbeams to Heaven, and no one was there who asked after the Red Shoes.
5/24-qanda-
1q Why had she suffered enough?
Ans= for the red shoes
2q What did the red shoes always do?
Ans= dance
3q She was something and thoughtful, What?
Ans= industrious/ a hard worker
4q She had beauty and what?
Ans= grandeur/she was grand
5q Was it a dark day?
Ans= no, the sun shone brightly
Bq What was the girl's name?
Ans= Karen
5/26,
http://hca.gilead.org.il/windmill.html
The Windmill風車
by
Hans Christian Andersen
(1865)
WINDMILL stood upon the hill, proud to look at, and it was proud too.
“I am not proud at all,” it said, “but I am very much enlightened without and within. I have sun and moon for my outward use, and for inward use too; and into the bargain I have stearine candles, train oil and lamps, and tallow candles. I may well say that I’m enlightened. I’m a thinking being, and so well constructed that it’s quite delightful. I have a good windpipe in my chest, and I have four wings that are placed outside my head, just beneath my hat. The birds have only two wings, and are obliged to carry them on their backs. I am a Dutchman by birth, that may be seen by my figure—a flying Dutchman. They are considered supernatural beings, I know, and yet I am quite natural. I have a gallery round my chest, and house-room beneath it; that’s where my thoughts dwell. My strongest thought, who rules and reigns, is called by others ‘The Man in the Mill.’ He knows what he wants, and is lord over the meal and the bran; but he has his companion, too, and she calls herself ‘Mother.’ She is the very heart of me. She does not run about stupidly and awkwardly, for she knows what she wants, she knows what she can do, she’s as soft as a zephyr and as strong as a storm; she knows how to begin a thing carefully, and to have her own way. She is my soft temper, and the father is my hard one. They are two, and yet one; they each call the other ‘My half.’ These two have some little boys, young thoughts, that can grow. The little ones keep everything in order. When, lately, in my wisdom, I let the father and the boys examine my throat and the hole in my chest, to see what was going on there,—for something in me was out of order, and it’s well to examine one’s self,—the little ones made a tremendous noise. The youngest jumped up into my hat, and shouted so there that it tickled me. The little thoughts may grow—I know that very well; and out in the world thoughts come too, and not only of my kind, for as far as I can see, I cannot discern anything like myself; but the wingless houses, whose throats make no noise, have thoughts too, and these come to my thoughts, and make love to them, as it is called. It’s wonderful enough—yes, there are many wonderful things. Something has come over me, or into me,—something has changed in the mill-work. It seems as if the one half, the father, had altered, and had received a better temper and a more affectionate helpmate—so young and good, and yet the same, only more gentle and good through the course of time. What was bitter has passed away, and the whole is much more comfortable.
“The days go on, and the days come nearer and nearer to clearness and to joy; and then a day will come when it will be over with me; but not over altogether. I must be pulled down that I may be built up again; I shall cease, but yet shall live on. To become quite a different being, and yet remain the same! That’s difficult for me to understand, however enlightened I may be with sun, moon, stearine, train oil, and tallow. My old wood-work and my old brick-work will rise again from the dust!
“I will hope that I may keep my old thoughts, the father in the mill, and the mother, great ones and little ones—the family; for I call them all, great and little, the company of thoughts, because I must, and cannot refrain from it.
“And I must also remain ‘myself,’ with my throat in my chest, my wings on my head, the gallery round my body; else I should not know myself, nor could the others know me, and say, ‘There’s the mill on the hill, proud to look at, and yet not proud at all.’”
That is what the mill said. Indeed, it said much more, but that is the most important part.
And the days came, and the days went, and yesterday was the last day.
Then the mill caught fire. The flames rose up high, and beat out and in, and bit at the beams and planks, and ate them up. The mill fell, and nothing remained of it but a heap of ashes. The smoke drove across the scene of the conflagration, and the wind carried it away.
Whatever had been alive in the mill remained, and what had been gained by it has nothing to do with this story.
The miller’s family—one soul, many thoughts, and yet only one—built a new, a splendid mill, which answered its purpose. It was quite like the old one, and people said, “Why, yonder is the mill on the hill, proud to look at!” But this mill was better arranged, more according to the time than the last, so that progress might be made. The old beams had become worm-eaten and spongy—they lay in dust and ashes. The body of the mill did not rise out of the dust as they had believed it would do. They had taken it literally, and all things are not to be taken literally.
5/26-qanda-
1q What passed away?
Ans= bitterness
2q What was enlightening: sun, moon,
train oil & tallow?
Ans= plus stearine/used in making soap & candles
3q Where are his wings?
Ans= on his head
4q When was the last day?
Ans= yesterday
5q What drove across the scene of
conflagration?
Ans= smoke/ conflagration= fire or conflict
Bq What had become spongy?
Ans= the old beams. The end.
5/28
http://hca.gilead.org.il/old_chur.html
The Old Church Bell老教堂的鐘聲
(Written for the Schiller Album)
by
Hans Christian Andersen
(1861)
N the country of Wurtemburg, in Germany, where the acacias grow by the public road, where the apple-trees and the pear-trees in autumn bend to the earth with the weight of the precious fruit, lies the little town of Marbach. As is often the case with many of these towns, it is charmingly situated on the banks of the river Neckar, which rushes rapidly by, passing villages, old knights’ castles, and green vineyards, till its waters mingle with those of the stately Rhine. It was late in the autumn; the vine-leaves still hung upon the branches of the vines, but they were already tinted with red and gold; heavy showers fell on the surrounding country, and the cold autumn wind blew sharp and strong. It was not at all pleasant weather for the poor. The days grew shorter and more gloomy, and, dark as it was out of doors in the open air, it was still darker within the small, old-fashioned houses of the village. The gable end of one of these houses faced the street, and with its small, narrow windows, presented a very mean appearance. The family who dwelt in it were also very poor and humble, but they treasured the fear of God in their innermost hearts. And now He was about to send them a child. It was the hour of the mother’s sorrow, when there pealed forth from the church tower the sound of festive bells. In that solemn hour the sweet and joyous chiming filled the hearts of those in the humble dwelling with thankfulness and trust; and when, amidst these joyous sounds, a little son was born to them, the words of prayer and praise arose from their overflowing hearts, and their happiness seemed to ring out over town and country in the liquid tones of the church bells’ chime. The little one, with its bright eyes and golden hair, had been welcomed joyously on that dark November day. Its parents kissed it lovingly, and the father wrote these words in the Bible, “On the tenth of November, 1759, God sent us a son.” And a short time after, when the child had been baptized, the names he had received were added, “John Christopher Frederick.”
And what became of the little lad?—the poor boy of the humble town of Marbach? Ah, indeed, there was no one who thought or supposed, not even the old church bell which had been the first to sound and chime for him, that he would be the first to sing the beautiful song of “The Bell.” The boy grew apace, and the world advanced with him.
While he was yet a child, his parents removed from Marbach, and went to reside in another town; but their dearest friends remained behind at Marbach, and therefore sometimes the mother and her son would start on a fine day to pay a visit to the little town. The boy was at this time about six years old, and already knew a great many stories out of the Bible, and several religious psalms. While seated in the evening on his little cane-chair, he had often heard his father read from Gellert’s fables, and sometimes from Klopstock’s grand poem, “The Messiah.” He and his sister, two years older than himself, had often wept scalding tears over the story of Him who suffered death on the cross for us all.
On his first visit to Marbach, the town appeared to have changed but very little, and it was not far enough away to be forgotten. The house, with its pointed gable, narrow windows, overhanging walls and stories, projecting one beyond another, looked just the same as in former times. But in the churchyard there were several new graves; and there also, in the grass, close by the wall, stood the old church bell! It had been taken down from its high position, in consequence of a crack in the metal which prevented it from ever chiming again, and a new bell now occupied its place. The mother and son were walking in the churchyard when they discovered the old bell, and they stood still to look at it. Then the mother reminded her little boy of what a useful bell this had been for many hundred years. It had chimed for weddings and for christenings; it had tolled for funerals, and to give the alarm in case of fire. With every event in the life of man the bell had made its voice heard. His mother also told him how the chiming of that old bell had once filled her heart with joy and confidence, and that in the midst of the sweet tones her child had been given to her. And the boy gazed on the large, old bell with the deepest interest. He bowed his head over it and kissed it, old, thrown away, and cracked as it was, and standing there amidst the grass and nettles. The boy never forgot what his mother told him, and the tones of the old bell reverberated in his heart till he reached manhood. In such sweet remembrance was the old bell cherished by the boy, who grew up in poverty to be tall and slender, with a freckled complexion and hair almost red; but his eyes were clear and blue as the deep sea, and what was his career to be? His career was to be good, and his future life enviable. We find him taking high honors at the military school in the division commanded by the member of a family high in position, and this was an honor, that is to say, good luck. He wore gaiters, stiff collars, and powdered hair, and by this he was recognized; and, indeed, he might be known by the word of command—“March! halt! front!”
The old church bell had long been quite forgotten, and no one imagined it would ever again be sent to the melting furnace to make it as it was before. No one could possibly have foretold this. Equally impossible would it have been to believe that the tones of the old bell still echoed in the heart of the boy from Marbach; or that one day they would ring out loud enough and strong enough to be heard all over the world. They had already been heard in the narrow space behind the school-wall, even above the deafening sounds of “March! halt! front!” They had chimed so loudly in the heart of the youngster, that he had sung them to his companions, and their tones resounded to the very borders of the country. He was not a free scholar in the military school, neither was he provided with clothes or food. But he had his number, and his own peg; for everything here was ordered like clockwork, which we all know is of the greatest utility—people get on so much better together when their position and duties are understood. It is by pressure that a jewel is stamped. The pressure of regularity and discipline here stamped the jewel, which in the future the world so well knew.
In the chief town of the province a great festival was being celebrated. The light streamed forth from thousands of lamps, and the rockets shot upwards towards the sky, filling the air with showers of colored fiery sparks. A record of this bright display will live in the memory of man, for through it the pupil in the military school was in tears and sorrow. He had dared to attempt to reach foreign territories unnoticed, and must therefore give up fatherland, mother, his dearest friends, all, or sink down into the stream of common life. The old church bell had still some comfort; it stood in the shelter of the church wall in Marbach, once so elevated, now quite forgotten. The wind roared around it, and could have readily related the story of its origin and of its sweet chimes, and the wind could also tell of him to whom he had brought fresh air when, in the woods of a neighboring country, he had sunk down exhausted with fatigue, with no other worldly possessions than hope for the future, and a written leaf from “Fiesco.” The wind could have told that his only protector was an artist, who, by reading each leaf to him, made it plain; and that they amused themselves by playing at nine-pins together. The wind could also describe the pale fugitive, who, for weeks and months, lay in a wretched little road-side inn, where the landlord got drunk and raved, and where the merry-makers had it all their own way. And he, the pale fugitive, sang of the ideal.
For many heavy days and dark nights the heart must suffer to enable it to endure trial and temptation; yet, amidst it all, would the minstrel sing. Dark days and cold nights also passed over the old bell, and it noticed them not; but the bell in the man’s heart felt it to be a gloomy time. What would become of this young man, and what would become of the old bell?
The old bell was, after a time, carried away to a greater distance than any one, even the warder in the bell tower, ever imagined; and the bell in the breast of the young man was heard in countries where his feet had never wandered. The tones went forth over the wide ocean to every part of the round world.
We will now follow the career of the old bell. It was, as we have said, carried far away from Marbach and sold as old copper; then sent to Bavaria to be melted down in a furnace. And then what happened?
In the royal city of Bavaria, many years after the bell had been removed from the tower and melted down, some metal was required for a monument in honor of one of the most celebrated characters which a German people or a German land could produce. And now we see how wonderfully things are ordered. Strange things sometimes happen in this world.
In Denmark, in one of those green islands where the foliage of the beech-woods rustles in the wind, and where many Huns’ graves may be seen, was another poor boy born. He wore wooden shoes, and when his father worked in a ship-yard, the boy, wrapped up in an old worn-out shawl, carried his dinner to him every day. This poor child was now the pride of his country; for the sculptured marble, the work of his hands, had astonished the world.1 To him was offered the honor of forming from the clay, a model of the figure of him whose name, “John Christopher Frederick,” had been written by his father in the Bible. The bust was cast in bronze, and part of the metal used for this purpose was the old church bell, whose tones had died away from the memory of those at home and elsewhere. The metal, glowing with heat, flowed into the mould, and formed the head and bust of the statue which was unveiled in the square in front of the old castle. The statue represented in living, breathing reality, the form of him who was born in poverty, the boy from Marbach, the pupil of the military school, the fugitive who struggled against poverty and oppression, from the outer world; Germany’s great and immortal poet, who sung of Switzerland’s deliverer, William Tell, and of the heaven-inspired Maid of Orleans.
It was a beautiful sunny day; flags were waving from tower and roof in royal Stuttgart, and the church bells were ringing a joyous peal. One bell was silent; but it was illuminated by the bright sunshine which streamed from the head and bust of the renowned figure, of which it formed a part. On this day, just one hundred years had passed since the day on which the chiming of the old church bell at Marbach had filled the mother’s heart with trust and joy—the day on which her child was born in poverty, and in a humble home; the same who, in after-years, became rich, became the noble woman-hearted poet, a blessing to the world—the glorious, the sublime, the immortal bard, John Christoper Frederick Schiller!
5/28-qanda-
1q Do strange things sometimes
happen in this world?
Ans= yes
2q Which country is mentioned?
Ans= Denmark
3q Which state is mentioned?
Ans= Bavaria
4q Where did the metal flow?
Ans= into the mould
5q Who was the deliverer of Switzerland?
Ans= William Tell
Bq Which city is mentioned?
Ans= Stuttgart. The end.
Comments
Post a Comment